Friday, May 29, 2015

Solemnity of The Most Holy Trinity Sunday, 31 May 2015

Solemnity of The Most Holy Trinity Sunday,  31 May  2015


“O the depths of the riches, of the wisdom and of the knowledge of God. How incomprehensible are his judgments and how unsearchable his ways!” Rom. 11:33 

            The mystery of  The Blessed Trinity is the greatest of all mysteries in the Catholic Faith.    Man’s finite mind can only seek to understand it.  St. Augustine struggled with this mystery, and one day while contemplating the Blessed Trinity at the seashore, he saw a little boy filling his pail with water from the sea and putting it into a hole in the sand.  He asked the boy what he was doing, and the boy replied that he was going to empty the sea into the hole in the sand.  St. Augustine told him that this was not possible as the sea was  too big and the hole too small.   The boy, an angel in disguise, said,  “So, too, you can  not understand the Trinity with your finite mind.”  Even in heaven, when we see God “face to face for all eternity, we shall never be able to understand the depths of this sublime mystery.  We can only adore it! “O the depths of the riches, of the wisdom and of the knowledge of God. How incomprehensible are his judgments and how unsearchable his ways!” Rom. 11:33


“For from him and through him and unto him are all things. To him be glory forever.” Rom. 11:36  

Msgr. Patrick Boylan in his book, The Sunday Gospels and Epistles Vol. I and II comments on the greatness of God:  The abundance of the wealth of God’s grace, of  His wisdom, and of His knowledge is beyond all human capacity to estimate.” Boylan, p. 81  St. Paul in today’s Epistle to the Romans (11: 33-6) says:  “For from him and through him and unto him are all things. To him be glory forever.” Rom. 11:36   Msgr. Boylan commenting on this verse says:  “There is, then nothing of all that is which does not owe its being to the power and wisdom and goodness of God—nothing that is not ‘from Him.’  Everything that is maintained in being by God—is ‘through Him.’ Since, then, every creature is in every way dependent on God, the true goal of all must be God alone (‘unto Him’). The creature that realizes this will also see that all praise and glory belong to God alone forever.” Boylan, p. 82  St. Augustine would remind us that we owe everything to God:  “Give to us according to Thy promise for we have done as thou has commanded, it is still true that our doing of the things commanded was God’s doing, since He helped us to do it.” All that we can do is to admire the depths of God’s wisdom and power and to order to Him everything  that happens in this world: … To him be glory forever.” Rom. 11:36  


How incomprehensible are his judgments and how unsearchable his ways!” Rom. 11:33

Msgr. Boylan comments on the meaning of today’s epistle:  “The obvious lesson in to-day’s Epistle is the marvelous wisdom of God’s ways, and the folly of questioning them.  As the Apostle sees the gracious mercy of God at work in all the devious paths of Hebrew history, so we should seek to find grace and mercy and loving thoughtfulness at work in every phase of  our lives.  Even when the pattern of mercy is but vaguely – or even not at all discernible in the tangle of our troubles and failures, we should remember that behind all, and deftly guiding all, there is a depth of unfathomable grace and wisdom and knowledge. Day after day, we see bitterness turned into joy, and failure into success; and out of apparent hopelessness we constantly see, against all our forecasts, firm ground of hope arising.

            “Murmuring at our lot, loss of courage, lack of trust in God’s mercy—these are so many questionings of the grace and wisdom and knowledge of God, our Father—from Whom, through Whom, and unto Whom are all things, ourselves included, and all that our lives contain.” Boylan, p. 83


Knowledge of the Blessed Trinity

The Holy Spirit used veiled language in the Old Testament  when speaking about the Blessed Trinity to avoid confusion with the other nations which had many gods. Only with the coming of the Son of God, Jesus Christ, do we find explicit teachings on the Blessed Trinity.  Dom Prosper Gueranger in The Liturgical Year, Vol. 10 comments:  The world had to wait for the fullness of time to be completed; and then God would send into this world His only Son, begotten of Him from all eternity. This His most merciful purpose has been carried out, and ‘the Word made Flesh hath dwelt among us’ (Jn. 1:14)  By seeing His glory, the glory of the only-begotten Son of the Father, we have come to know, in God, there is Father and Son. The Son’s mission to our earth, by the very revelation it gave us of Himself, taught us that God is eternally Father, for whatever is in God is  eternal. …So that, we now know the Father, from whom comes, as the apostle tells us, all paternity, even on earth (cf. Eph. 3:15). We know  Him not only as the creative power, which has produced every being outside Himself; but, guided as it is by faith, our soul’s eye  respectfully  penetrates  into the very essence of the Godhead, and there beholds the Father begetting a Son like unto Himself. But, in order to teach us  the mystery, that Son came down upon earth. He Himself has told us expressly  that no one knoweth the Father, but the Son, and he to whom it shall please the Son to reveal  Him (cf. Mt. 11:27).  Gueranger, The Liturgical Year, Vol. 10,  p. 97 


“…in the name of the Father, and of the Son, and of the Holy Ghost...” Mt. 28:19

“….The intimate knowledge of God has come to us by the Son, whom the Father, in His love, has given to us. (Cf. Jn. 3:16). And this Son of God, who, in order to raise up our minds even to His own divine Nature has clad  Himself, by His Incarnation, with our human nature, has taught us that He and His Father are one;  that they are one and the same Essence, in distinction of Persons. One begets, the Other is begotten; the One is named Power; the Other, Wisdom, or Intelligence…but, both the One and the Other produce a third Term.

            “The Son, who had been sent by the Father, had ascended into heaven, with the human Nature which He had united to Himself for all future eternity; and lo! the Father and the Son send into this world the Spirit who proceeds from them both. It was the Gift, and it taught man that the Lord God was in three Persons. The Spirit, the eternal link of the first two, is Will, He is Love, in the divine Essence. In God, then, is the fullness of Being, without beginning, without succession, without increase; for there is nothing which He has not. In these three eternal Terms of His uncreated Substance, is the Act, pure and infinite.” Gueranger,  p.98  


“Faith seeking understanding”

            With the mystery of the  Blessed Trinity, all that we can do is believe and have faith as  St. Anselm tells us, “Faith seeking understanding.”  First, we have faith and  belief,  and then we will begin to understand, even a little,  this great mystery of the Blessed Trinity which we will contemplate for all eternity in heaven.   How  blessed we are, as today’s Gospel (Mt. 28:18-20) reminds us, that  we are children of God by our baptism in the name of the Blessed Trinity: “Going therefore, teach ye all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost...” Mt. 28:1


Corpus Christi Processions


“The sacrament of charity, the Holy Eucharist, is the gift that Jesus Christ makes of himself, thus revealing to us God’s infinite love for every man and woman. This wondrous sacrament makes manifest that greater love which led him to ‘lay down his life for his friends.’ “(Jn. 15:13)


Lanherne Convent

Chapel of St. Joseph and St Anne

St. Mawgan- Newquay

Thursday, 4 June 2015

8:30 AM  Adoration (After Mass)

3:00 PM Procession with Benediction at three stations


Tea in St. Joseph’s Hall

after Procession



Corpus Christi Procession

Buckfast Abbey

Sunday 7th June 2015

3:oo Pm