Monday, November 16, 2015

Sixteenth Sunday after Pentecost, 13 September 2015


Sixteenth Sunday after Pentecost

 13 September  2015

 

“For everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted.”  Lk. 14:11

In today’s liturgy, we are given passages which celebrate the incredible riches of the coming  of Jesus Christ, the Son of God.  In the Epistle (Ephesians 3:13-21), St. Paul, although he is in chains in Rome, celebrates “the unfathomable riches of Christ.”  Eph. 3:8   Today’s Gospel ( Luke 14:1-11), describes the miraculous ability of Jesus to cure  the man with dropsy and shows how Our Lord’s divine wisdom counteracts the pride of the Pharisees in the “Parable of Choosing the Lowest Place at Table.” Only divine wisdom could have challenged the Pharisees in their custom of choosing the first place for themselves at banquets. By telling them to humble themselves and pick the lowest place at table, Jesus rebukes them for their prideful attack on Him for curing the man of dropsy on the Sabbath. He also reveals their own covetousness for honours and esteem before men. In teaching them the need to be humble, Jesus reveals the importance of humility in order to enter the heavenly kingdom He has prepared for them. Earlier, in the first chapter of the Epistle tothe  Ephesians, St. Paul had extolled this wonderful plan of God for all mankind: “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing on high in Christ. Even as he chose us  in him before the foundation of the world that we should be holy and without blemish in his sight in love.”  Eph. 1: 3-4   In today’s Epistle, St. Paul praises the blessed calling of all Christians:  “...and to have Christ dwelling through faith in your hearts: so that being rooted and grounded in love, you may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know Christ’s love which surpasses knowledge, in order that you may be filled unto all fullness of God.” Eph. 3: 17-19

 

The Mystery of Christ Dwelling in Man

            Dom Prosper Gueranger in his book, The Liturgical Life Vol. 11 comments on the plenitude of God which is given to the soul who believes in Jesus Christ. “For, God alone, as he tells us in the music we have just heard, can strengthen in us the inward man enough to make us understand, as the saints do, the dimensions (‘breadth, length, height and depth’) of the great mystery of Christ ‘dwelling’ in man, and ‘dwelling’ in him for the purpose of ‘filling him with the plenitude of God.’ Therefore is it, that falling on his knees before him from whom flows every perfect gift, and who has begotten us in truth by his love (cf. Jas. 1:17-8), our apostle (Paul) asks God to open, by faith and charity, the eyes of our heart, that we may be able to understand the splendid riches of the inheritance He reserves to His children, and the exceeding greatness of the divine power used in our favour, even in this life.” Gueranger, p. 359   The Holy Spirit opens to us the riches of God’s grace for those who will penetrate the mystery of the predestination to holiness in love for all those who will be “the praise of the glory of his grace.” (Eph. 1:6)  Dom Gueranger comments on this high calling of the followers of Christ: “It is there that divine Wisdom reveals to the perfect that great secret of love, which is not  known by the wise  and the princes of this world—secret which the eye had not before seen, nor the ear heard, nor the heart even suspected as possible (cf. I Cor. 2: 6-9) ...The  world was not as yet existing (“before the foundation of the world” Eph. 1: 4), and already God saw us in His Word (Christ) (cf. Eph. 1:4); to each one among us, He assigned the place he was to hold in the body of His Christ (cf. I Cor. 12:12-31; Eph. 4:12-16)), already, His fatherly eye beheld us clad with that grace (cf. Eph. 1:6) which made Him  well-pleased with the Man-God; and He predestinated us (cf. Eph. 1:4-5), as being  members of this His beloved Son, to sit with Him, on His right hand, in the highest heavens.. It is from the voluntary and culpable death of sin (cf. Eph. 2:1-5) that he calls us to that life which is His own life... Let us then be holy for the sake of giving praise to the glory of such grace (cf. Eph. 1: 4, 6) ...Thus, too, is to be wrought that mystery which, from all eternity, was the object of God’s eternal designs: the mystery, that is, of divine union, realized by our Lord Jesus uniting, in His own Person, in infinite love, both earth and heaven.” Gueranger, p. 361-2 Oh, how exalted is the calling of men to be Sons of God and “the praise of His glory” in heaven for all eternity.

 

The Heavenly Marriage Banquet

            In a metaphorical way, the essential message of today’s Gospel is the practical fulfilment of what St. Paul is speaking about in today’s Epistle the predestination of the elect to the heavenly marriage banquet. Dom Gueranger comments on this calling: “The wedding spoken of in today’s Gospel is that of heaven, of which there is a prelude given here below, by the union effected in the sacred banquet of Holy Communion. The divine invitation is made to all; and the invitation is not like that which is given on the occasion of earthly weddings, to which the bridegroom and bride invite their friends and relatives as simple witnesses to the union contracted between two individuals. In the Gospel wedding, Christ is the Bridegroom, and the Church is the bride (cf. Apoc. 19:7).... But, for the attainment of all  this—that is, that our Lord Jesus Christ may have that full control over the soul and its powers which makes her to be truly His, and  subjects her to Him as the bride to her Spouse  (cf. I Cor. 11:8-10) – it is necessary that all alien competition be entirely and definitively put aside.” Gueranger, p. 365.

 

Loss of Spiritual Ardour

In today’s Gospel, we see how Jesus stresses the importance of seeking God alone and  not the honours of men in order to attain divine union. In a dramatic manner, as the Pharisees watch Him to see if He will break the Sabbath by curing the man with dropsy, Jesus not only cures the man with dropsy, but He reveals the serious sickness in the souls of the Pharisees. According to Dom Gueranger, quoting St. Ambrose, the man with dropsy represents “a morbid exuberance of humours, which stupefy the soul, and induce total extinction of spiritual ardour.” Gueranger, p. 367-6    Ven. Bede also shows that this loss of  spiritual ardour is caused by lustful desires: “The dropsical man represents one who is weighed down by an overflowing stream of carnal pleasures, for it is a sickness named after the watery humour. But specifically the dropsical man is the covetous rich man who, the more he abounds in riches, the more ardently desires them, says St. Augustine.” The Commentary of Cornelius a Lapide, p. 540   Jesus cures the dropsical man of his covetousness for this world’s goods so that he can seek the riches of God. In reading the minds of the Pharisees, He also shows how His cure is just exactly what everyone else would do: “Which of you shall have an ass or a an

 ox fall into a pit, and will not immediately draw him up on the Sabbath.” Lk. 14: 5. The pride of the Pharisees has blinded them so that they condemn Jesus for delivering a man from sickness, even though  they themselves would do the same  for one of their  own animals

 

“...he who humbles himself shall be exalted.”

 Lk. 14:11

Dom Gueranger commenting on the evil attitude of the Pharisees tells us of the importance of humility if we are going to be accepted in the heavenly feast as Christ’s bride:  “But, as above all, it is to the constant attitude of humility that he must especially direct his attention  who would secure a prominent place in the divine feast of the nuptials.” Gueranger, p. 366   Jesus had spoken the “Parable of the First Seats at Table” to show that the Pharisees are ambitious and proud to presume to take the first places at a wedding banquet.“Now Christ demonstrates how unbecoming it is to vie for the first seat at table, and thereby he silently demonstrates, by way of analogy, how unbecoming ambition is in any matter whatsoever. For  sin continues to be sin, although the matter may differ from one case to the next.”  A Lapide, p. 341-2.  Although Jesus is commenting on the ambition of seeking the first place, He is primarily teaching us all that the only way to the heavenly banquet table is one of humility. “For everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted.”  Lk. 14:11   Those who wrongfully desire the praise of men will not be worthy to enter the heavenly banquet as brides of Christ.

 

 

“The Little Number of Those Who Are Saved”

by St. Leonard of Port Maurice

Saint Leonard of Port Maurice was a most holy Franciscan friar who lived at the monastery of Saint Bonaventure in Rome. He was one of the greatest missioners in the history of the Church. He used to preach to thousands in the open square of every city and town where the churches could not hold his listeners. So brilliant and holy was his eloquence that once when he gave a two weeks' mission in Rome, the Pope and College of Cardinals came to hear him. The Immaculate Conception of the Blessed Virgin, the adoration of the Blessed Sacrament and the veneration of the Sacred Heart of Jesus were his crusades. He was in no small way responsible for the definition of the Immaculate Conception made a little more than a hundred years after his death. He also gave us the Divine Praises, which are said at the end of Benediction. But Saint Leonard's most famous work was his devotion to the Stations of the Cross. He died a most holy death in his seventy-fifth year, after twenty-four years of uninterrupted preaching.

One of Saint Leonard of Port Maurice's most famous sermons was "The Little Number of Those Who Are  Saved." It was the one he relied on for the conversion of great sinners. This sermon, like his other writings, was submitted to canonical examination during the process of canonization. In it he reviews the various states of life of Christians and concludes with the little number of those who are saved, in relation to the totality of men.

The reader who meditates on this remarkable text will grasp the soundness of its argumentation, which has earned it the approbation of the Church. Here is the great missionary's vibrant and moving sermon. (to be continued next and subsequent weeks)